Posts Tagged ‘Legacy’

L’assemblage

The assemblage of grapes and terroirs in a single vintage is the foundation of Dom Pérignon’s style, the path it has followed since the origins. Dom Pérignon is always an assemblage, a tradition I inherited from my predecessors (I am the fifth chef de cave at Dom Pérignon since the beginning of the 20th century). The Œnothèque, our wine library, is the physical link between the generations of chefs de cave, the tangible memory of the oral tradition of the assemblage.

The Champagne region produces a whole spectrum of wines, from the pure Chardonnay Blanc de Blancs to the black grape driven styles (ultimately Blanc de Noirs). Dom Pérignon stands right at the center of this universe with its quest for the perfect balance between Chardonnay and Pinot Noir, a yin and yang complementing and opposing each other to create tension and intensity nearly to the point of paradox. This leads to an elaborate and stimulating creative process that finds its resonance in the complexity, completeness and rhythm of the final wine. The addition of the third grape would bring a stability going against this ideal. Some vintages like 1973, 1988 and 2000 are fusional with this approach, whereas others such as 1969, 1980 or 1996 were by essence rather in contradiction with the spirit of Dom Pérignon, leading to a challenging assemblage eventually increasing tension and depth.

The assemblage magnifies the sum of the best terroirs in Champagne, in counterpoint to the fact that Dom Pérignon is always a vintage wine. Having access to all 17 Grands Crus vineyards in Champagne (and in particular the 8 core Grands Crus of Aÿ, Bouzy, Verzenay, Mailly, Chouilly, Cramant, Avize and Le Mesnil) as well as the historical Premier Cru from Hautvillers is my privilege and creates a myriad of options. This is all the more daunting since we aim for at most two distinct assemblages per vintage: the White and the Rosé—I will come back to this specific topic in a future entry. I vividly remember the 1996 Dom Pérignon Rosé as a perfect example of the necessity to devise an original assemblage depending on the vintage: we had to explore uncharted territories in this specific case, especially to address the oxidative character of the Pinot Noir. I have to add that the tradition of the assemblage has always taken precedence over winemaking techniques and their evolution: our principle of the assemblage can only reach its pinnacle through a spotless, transparent vinification process. The individual component wines have to be as vibrant and as expressive of the terroir as they can.

The creation of the signature style of Dom Pérignon is all driven by taste, and by that I mean the overall expression on the palate. Rather than following the same composition (or should I say, recipe?) year after year or relying on analyses, an intimate knowledge of Dom Pérignon is necessary to craft the perfect assemblage. Each vintage is a unique opportunity to reinvent ourselves and unveil the harmonious dialogue between the expression of nature and style. As a result, the final composition changes every vintage: at times a blend in perfectly equal proportions (e.g. 1990 Rosé), at times up to 60% Chardonnay (1982) or 60% Pinot Noir (1969), and only once going over 60% (with 65% Chardonnay in 1970). I give you these numbers to paradoxically show that our focus is not on them!

By the way, we create an assemblage in every vintage before making the final decision whether to declare the vintage or not. The assemblage of the 2009 wines has been completed recently (you might have noticed that the blog has slowed down a bit). I have therefore reached a conclusion on 2009, but I will let you guess which one!

Hautvillers

Hautvillers Abbey as seen by Michael KennaThe Abbey of Hautvillers is like a second home to me, inspiring as it is. This is where everything started: the story of Champagne and the story of Dom Pérignon that are so intimately related. Working there is meaningful: it is at the same time lighthearted and solemn, my vision is elevated by the magic of the place.

The Hautvillers Abbey is located on a literally divine setting: according to legend, around the year 650, a dove sent by God led Saint Nivard, who was walking in the hills, to the spot. As it flew around the forest, the story goes, the dove left behind flashes of light so pure and bright that they made the forest glow. After it finally came to rest on a beech tree, Saint Nivard, guided by the bird’s mysterious flight, in which he recognized God’s will, decided to found the Abbey of Hautvillers there. The Abbey is still imbued with its origins and remained a highly spiritual place until 1791. The church, today the town’s proprety, has miraculously escaped unscathed from the perils of history and the vandalism following the French Revolution. It is nearly in the state Dom Pérignon left it, restored and glorified under his impulse and leadership. At the foot of the altar, a slab of black marble covering Dom Pierre Pérignon’s remains bears the inscription of his name and the record, in latin, of his exemplary life.

Leaving the church through the porch, the private part of the Abbey can be found. I vividly remember the first time I set foot there and how moved I was. The majesty is only matched by the tranquility emanating from it. I may say that it still produces the same effect on me: I am ever awed by its amazing beauty. The site is surrounded by an amphitheater of vineyard-covered hills, with the heights of the Côte des Blancs on the other side and the Marne lazily wending its way through the valley below. The park, planted with trees hundreds of years old, is home to the “Clos Sacré” and its vines cultivated in a pre-phylloxeric manner. I like the idea that the serene, austere beauty of the scene and the view from this high point is still as moving as it was in Saint Nivard’s day. The cloister, with only one surviving side, is located in the center of the Abbey. On the first floor was the well-stocked library: a place of knowledge and study that Dom Pérignon visited regularly. Its contemplative and serene aura is best expressed through the caressing light bathing the place. This is now the exclusive location where Dom Pérignon tastings are conducted.

Obviously, the legacy of Hautvillers is of a spiritual nature—we chose to keep it free from the technical. I find inspiration there, wandering through the grounds, and reflecting on how to stay true to the single path Dom Perignon has been following since the origins…

The Name of the Rose

After the series of Silk Road dinners in Japan, Italy, the United States and the United Kingdom in the last couple of months, one dish generated significant enthusiasm among our guests: the rose Turkish delight (loukhoum) ice cream, created by Pascal Tingaud. There is a story behind this delicacy.

I first collaborated with perfumer (and wine lover) Thierry Wasser in 2003 at the occasion of an atelier held in Japan with Georg Riedel on the theme of the Dom Pérignon nose. The correspondences between our two universes — we are both devoted to the art of assemblage — strengthened our friendship in the following years. This paved the way for a closer relationship between Dom Pérignon and the prestigious perfume house Guerlain (the oldest in France) when Thierry became the successor to Jean-Paul Guerlain in 2008. As Thierry was preparing the launch of his latest creation, Idylle, in the spring of 2009, we discovered troubling similarities between the Bulgarian roses featured by the perfume and the bouquet of 1996 Dom Pérignon Rosé. We asked Pascal to design a recipe to complement both 1996 Dom Pérignon Rosé and Idylle, at the launches in Tokyo and Hong Kong. He came up with the idea of this ice cream, selecting a specific, high quality variety of loukhoum, sourced directly from Istambul: smaller and harder than usual, it provides a singular texture and unctuousness to the dessert. The sensuous pairing with Dom Pérignon Rosé turned out to be so spectacular that we decided to include it in our Silk Road dinners.